Taino Leadership Summit

The Taino Leadership Summit is dedicated to examining and documenting the modern fabrication of the “taino” identity and its impact on Boricua heritage, Caribbean history, Academia, and the greater collective.

Juan de la Cosa, Carta universal, 1500

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Juan de la Cosa, Carta universal, 1500. Museo Naval, Madrid. The earliest surviving map of the Antilles. No “taino” appears on it.

Our Mission

Through sustained archival research, primary-source analysis, and critical scholarship, we document the emergence of the term “taino” from its nineteenth-century linguistic classification to its twentieth-century academic consolidation and eventual enshrinement within scholarly and cultural discourse as a generalized identity applied to historically distinct Caribbean societies.

What the Evidence Shows

  1. The word “taino” does not appear in sixteenth-century Spanish correspondence, legal records, or administrative documents.

  2. The term was coined in 1836 by Constantine Samuel Rafinesque to classify a language, not a people.

  3. Twentieth-century anthropologists later applied it as a broad cultural label across multiple islands.

  4. No archival record demonstrates a unified, continuous political entity called “taino.”

  5. Commercial DNA labels such as “Indigenous Americas—Taino” are statistical marketing categories, not evidence of tribal sovereignty.

Why This Matters

Misrepresenting Caribbean history distorts Boricua heritage, undermines factual education, and erases true Indigenous diversity.

The Archive

Access primary sources, digital archives, and scholarship correcting the historical narrative of Caribbean heritage.

View the Archive
  1. Sources
  2. Papers debunking the taino concept
  3. Genetics & DNA
  4. Caribbean history outside the propaganda
  5. Maps of the Antilles
  6. DIVEDCO & Operation Serenity
  7. Academic standardization, 1836–present
  8. Books bent to fit the agenda
  9. Citation irregularities